Page of Madness (1926), directed by Teinosuke Kinugasa. This is an astonishing film about insanity. The beginning has elements of Weine’s Cabinet of Dr. Caligari and the montage effect of Eisenstein, but the majority of the film is a somewhat more 'realistic' exploration of life in a mental hospital/prison, with the use of distorted images and superimposed images throughout. The plot is simple, if not easy to follow. A man has taken a job as janitor in the institution where his wife is a patient/inmate in order to be near her. At one point, he attempts, unsuccessfully, to haul her out of the place. Another sequence has a visit to the institution by the man's daughter and her fiance. The vision of insanity in the film is harrowing. There are no intertitles, although it is clear when people speak to one another. Apparently, when the film was first shown, it would have been accompanied by a narrator describing what is happening. To give one example of what the film offers, I note the dancer who dances until her feet are bloody. This dancer appears near the beginning and at the end of the film. I might also add the main character’s placing of happy-face masks on the patients at the end. On his own face, he places a sad mask. The nice thing about this moment is that the masks appear to work; the sad and troubled patients become docile in their happy masks. As a work of cinema, Page of Madness demonstrates just how powerful images and camerawork can be.
Gate of Hell (1953), directed by Teinosuke Kinugasa. Set in 1160, the Heiji Era in Japan, Gate of Hell tells a story that reverberates with ominous messages to the post-war era of the 20th century. The noble samurai, Morito (Kazuo Hasegawa) proves far less honourble than his exploits during battle would indicate. Also, the benevolent leader, General Kiyomori (Koreya Senda), proves to be a cruel manipulator, willing to play with the lives of his followers. Then we have the empress’s lady-in-waiting, Kesa (Machiko Kyo, whom you will remember from Rashomon, Igetsu, and Street of Shame), who is happily married to Wataru (Isao Yamagata). She is long suffering and self-sacrificing. The plot is, as Frances notes, is Shakespearian. Morito loves Kesa, Kesa loves her husband Wataru, Wataru is unnoticing of his wife’s situation, Morito refuses to give up his desire for Kesa and he threatens to go on a killing spree if she does not give herself to him. All this leads, as you will expect, to tragedy. The film is one of the first colour films in Japan, and it dazzles with reds and greens and purples and yellows and blues. The titular Gate of Hell appears a few times as a reminder of the moral morass the characters fashion for themselves in this tale of cruelty, selfishness, division, and disruption.